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Online lecture by Prof. Rahel Jaeggi (HU Berlin): “Progress and regression”

25 November @ 15:15 - 17:00

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Hosted by the Department of Ethics, Social and Political Philosophy at the Faculty of Philosophy, University of Groningen and the Groningen School of Critical Theory Wednesday, 25th November 2020, 3.15pm-5.00pm CET Please register for a limited number of places beforehand at https://forms.gle/JMVZJUQdRcm8W6hb8 Registered participants will receive a link to the online platform via email shortly before the start of the talk. Please contact titus.stahl@rug.nl with any questions. Abstract: My paper will deal with a question which has repeatedly preoccupied contemporary…
Hosted by the Department of Ethics, Social and Political Philosophy at the Faculty of Philosophy, University of Groningen and the Groningen School of Critical Theory Wednesday, 25th November 2020, 3.15pm-5.00pm CET Please register for a limited number of places beforehand at https://forms.gle/JMVZJUQdRcm8W6hb8 Registered participants will receive a link to the online platform via email shortly before the start of the talk. Please contact titus.stahl@rug.nl with any questions. Abstract: My paper will deal with a question which has repeatedly preoccupied contemporary philosophical discussion and which seems to me to be indispensable for a critical theory of society in the tradition of left-Hegelian critique in particular - namely, the question of moral progress. The question I would like to ask is: How should we conceive of social change and moral progress? How do they come about? How are the two phenomena, moral progress and social change, related to each other and how can they be evaluated - as change for the better? In fact, my thesis is already implicit in the combination of the above-mentioned aspects: (1) Moral progress, I want to claim, can be understood, assuming it can be understood, only in the context of a more comprehensive dynamic of social change. (2) Social change is, in tum, a reaction to crises, i.e. it is a reaction to the pressure of problems that necessitates change. (3) Whether such change is merely a matter of alteration of circumstances or in fact constitutes “progress” in the sense of a change for the better can be seen only from the form assumed by this dynamic of change itself—although perhaps only through a negative diagnosis of phenomena of regression. My aim in these remarks is to lay the groundwork for a non-teleological, pragmatist-materialistic, and in this sense plural or multidimensional (hence no longer ethnocentric) concept of progress.

Details

Date:
25 November
Time:
15:15 - 17:00

Hosted by the Department of Ethics, Social and Political Philosophy at the Faculty of Philosophy, University of Groningen and the Groningen School of Critical Theory

Wednesday, 25th November 2020, 3.15pm-5.00pm CET

Please register for a limited number of places beforehand at

https://forms.gle/JMVZJUQdRcm8W6hb8

Registered participants will receive a link to the online platform via email shortly before the start of the talk. Please contact titus.stahl@rug.nl with any questions.

Abstract:

My paper will deal with a question which has repeatedly preoccupied contemporary philosophical discussion and which seems to me to be indispensable for a critical theory of society in the tradition of left-Hegelian critique in particular – namely, the question of moral progress. The question I would like to ask is: How should we conceive of social change and moral progress? How do they come about? How are the two phenomena, moral progress and social change, related to each other and how can they be evaluated – as change for the better? In fact, my thesis is already implicit in the combination of the above-mentioned aspects: (1) Moral progress, I want to claim, can be understood, assuming it can be understood, only in the context of a more comprehensive dynamic of social change. (2) Social change is, in tum, a reaction to crises, i.e. it is a reaction to the pressure of problems that necessitates change. (3) Whether such change is merely a matter of alteration of circumstances or in fact constitutes “progress” in the sense of a change for the better can be seen only from the form assumed by this dynamic of change itself—although perhaps only through a negative diagnosis of phenomena of regression. My aim in these remarks is to lay the groundwork for a non-teleological, pragmatist-materialistic, and in this sense plural or multidimensional (hence no longer ethnocentric) concept of progress.

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